Ordinary language philosophy or linguistic philosophy is a philosophical school that approaches traditional philosophical problems as rooted in misunderstandings philosophers develop by forgetting what words actually mean in a language. These approaches typically involve eschewing philosophical "theories" in favour of close attention to the details of the use of everyday, "ordinary" language. They are generally associated with the later work of Ludwig Wittgenstein Ludwig Josef Johann Wittgenstein was an Austrian-British philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language and the works of Gilbert Ryle Gilbert Ryle , was a British philosopher, and a representative of the generation of British ordinary language philosophers influenced by Wittgenstein's insights into language, and is principally known for his critique of Cartesian dualism, for which he coined the phrase "the ghost in the machine". Some of his ideas in the philosophy of, J.L. Austin John Langshaw Austin was a British philosopher of language, born in Lancaster and educated at Shrewsbury School and Balliol College, Oxford University. Austin is widely associated with the concept of the speech act and the idea that speech is itself a form of action. Consequently, in his understanding language is not just a passive practice of, Peter Strawson Sir Peter Frederick Strawson FBA was an English philosopher. He was the Waynflete Professor of Metaphysical Philosophy at the University of Oxford (Magdalen College) from 1968 to 1987. Before that he was appointed as a college lecturer at University College, Oxford in 1947 and became a tutorial fellow the following year until 1968. On his, John R. Searle John Rogers Searle is an American philosopher and the Slusser Professor of Philosophy and Mills Professor of Philosophy of Mind and Language at the University of California, Berkeley (UC Berkeley). Widely noted for his contributions to the philosophy of language, philosophy of mind and social philosophy, he was the first tenured professor to join, and Norman Malcolm. The name comes from the contrast between these approaches and the earlier approaches that had been dominant in analytic philosophy Analytic philosophy is a generic term for a style of philosophy that came to dominate English-speaking countries in the 20th century. In the United States, United Kingdom, Canada, Scandinavia, Australia, and New Zealand, the overwhelming majority of university philosophy departments identify themselves as "analytic" departments, now sometimes called ideal language philosophy. Ordinary language philosophy was a dominant philosophic school between 1930 and 1970, and remains an important force in present-day philosophy.

History

Early analytic philosophy had a less positive view of ordinary language. Bertrand Russell Bertrand Arthur William Russell, 3rd Earl Russell, OM, FRS , was a British philosopher, logician, mathematician, historian, social reformer, socialist and pacifist. Although he spent the majority of his life in England, he was born in Wales, where he also died tended to dismiss language as being of little philosophical significance, and ordinary language as just being too confused to help solve metaphysical and epistemological problems. Frege Friedrich Ludwig Gottlob Frege was a German mathematician who became a logician and philosopher. He was one of the founders of modern logic, and made major contributions to the foundations of mathematics. As a philosopher, he is generally considered to be the father of analytic philosophy, for his writings on the philosophy of language and, the Vienna Circle The Vienna Circle was a group of philosophers who gathered around Moritz Schlick when he was called to the Vienna University in 1922, organized in a philosophical association, of which Schlick was chairman, named the Ernst Mach Society (Verein Ernst Mach) in honour of Ernst Mach. Among its members were Gustav Bergmann, Rudolf Carnap, Herbert Feigl, (especially Rudolf Carnap Rudolf Carnap was an influential German-born philosopher who was active in Europe before 1935 and in the United States thereafter. He was a leading member of the Vienna Circle and a prominent advocate of logical positivism), the young Wittgenstein, and W.V. Quine Willard Van Orman Quine (known to intimates as "Van"), was an American analytic philosopher and logician. From 1930 until his death 70 years later, Quine was affiliated in some way with Harvard University, first as a student, then as a professor of philosophy and a teacher of mathematics, and finally as an emeritus elder statesman who, all attempted to improve upon it, in particular using the resources of modern logic Logic, from the Greek λογική is defined by the Penguin Encyclopedia to be "The formal systematic study of the principles of valid inference and correct reasoning". As a discipline, logic dates back to Aristotle, who established its fundamental place in philosophy. It became part of the classical trivium, a fundamental part of a. Wittgenstein's view in the Tractatus Logico-Philosophicus Tractatus Logico-Philosophicus is the only book-length philosophical work published by the Austrian philosopher Ludwig Wittgenstein during his lifetime. He wrote it as a soldier and a prisoner of war during World War I. First published in German in 1921 as Logisch-Philosophische Abhandlung, it is now widely considered one of the most important more or less agreed with Russell that language ought to be reformulated so as to be unambiguous, so as to accurately represent the world, so that we could better deal with the questions of philosophy.

The sea-change brought on by Wittgenstein's unpublished work in the 1930s centred largely around the idea that there is nothing wrong with ordinary language as it stands, and that many traditional philosophical problems were only illusions brought on by misunderstandings about language and related subjects. The former idea led to rejecting the approaches of earlier analytic philosophy--arguably, of any earlier philosophy--and the latter led to replacing them with the contemplation of language in its normal use, in order to "dissolve" the appearance of philosophical problems, rather than attempt to solve them. At its inception, ordinary language philosophy (also called linguistic philosophy) had been taken as either an extension of or as an alternative to analytic philosophy. Now that the term "analytic philosophy" has a more standardized meaning, ordinary language philosophy is viewed as a stage of the analytic tradition that followed logical positivism and that preceded the yet-to-be-named stage analytic philosophy continues to be in (Rortyian Richard McKay Rorty was an American philosopher. He had a long and diverse career in Philosophy, Humanities, and Literature departments. His complex intellectual background gave him a comprehensive and nuanced understanding of the analytical tradition in philosophy he would later famously reject neo-pragmatism and Kripke-esque Saul Aaron Kripke is an American philosopher and logician, now emeritus from Princeton. He teaches as distinguished professor of philosophy at CUNY Graduate Center. Since the 1960s Kripke has been a central figure in a number of fields related to logic, philosophy of language, metaphysics, epistemology, and set theory. Much of his work remains philosophy).

Although heavily influenced by Wittgenstein and his students at Cambridge The city of Cambridge (pronounced /ˈkeɪmbrɪdʒ/ (KAYM-bridj)) is a university town and the administrative centre of the county of Cambridgeshire, England. It lies in East Anglia about 50 miles (80 km) north of London. It is also at the heart of the high-technology centre known as Silicon Fen, ordinary language analysis largely flourished and developed at Oxford Oxford (pronounced /ˈɒksfərd/ ) is a city, and the county town of Oxfordshire, in South East England. The city has a population of just under 165,000, with 151,000 living within the district boundary. The rivers Cherwell and Thames run through Oxford and meet south of the city centre. For a distance of some 10 miles (16 km) along the river, in in the 1940s, under Austin and Gilbert Ryle Gilbert Ryle , was a British philosopher, and a representative of the generation of British ordinary language philosophers influenced by Wittgenstein's insights into language, and is principally known for his critique of Cartesian dualism, for which he coined the phrase "the ghost in the machine". Some of his ideas in the philosophy of, and was quite widespread for a time before declining rapidly in popularity in the late 1960s and early 1970s. It is now not uncommon to hear that "ordinary language philosophy is dead". Wittgenstein is perhaps the only one among the major figures in this vein to retain anything like the reputation he had at that time. On the other hand, the linguistic turn The linguistic turn was a major development in Western philosophy during the 20th century, the most important characteristic of which is the focusing of philosophy, and consequently also the other humanities, primarily on the relationship between philosophy and language remains one of most important and controversial movements in contemporary thought, and many of the effects of this turn, which are felt across many academic disciplines, can be traced to ordinary language philosophy.

Central ideas

Wittgenstein held that the meanings of words reside in their ordinary uses, and that is why philosophers trip over words taken in abstraction Abstraction is the process or result of generalization by reducing the information content of a concept or an observable phenomenon, typically to retain only information which is relevant for a particular purpose. For example, abstracting a leather soccer ball to a ball retains only the information on general ball attributes and behaviour. From England came the idea that philosophy has got into trouble by trying to understand words outside of the context of their use in ordinary language (cf. contextualism Contextualism describes a collection of views in philosophy which emphasize the context in which an action, utterance, or expression occurs, and argues that, in some important respect, the action, utterance, or expression can only be understood relative to that context. Contextualist views hold that philosophically controversial concepts, such as &).

For example: What is reality? Philosophers have treated it as a noun denoting something that has certain properties. For thousands of years, they have debated those properties. Ordinary Language philosophy would instead look at how we use the word "reality". In some instances, people will say, "It seems to me that so-and-so; but in reality, such-and-such is the case". But this expression isn't used to mean that there is some special dimension of being that such-and-such has that so-and-so doesn't have. What we really mean is, "So-and-so only sounded right, but was misleading in some way. Now I'm about to tell you the truth: such-and-such". That is, "in reality" is a bit like "however". And the phrase, "The reality of the matter is ..." serves a similar function — to set the listener's expectations. Further, when we talk about a "real gun", we aren't making a metaphysical statement about the nature of reality; we are merely opposing this gun to a toy gun, pretend gun, imaginary gun, etc.

The controversy really begins when ordinary language philosophers apply the same leveling tendency to questions such as What is Truth? or What is Consciousness?. Philosophers in this school would insist that we cannot assume that (for example) 'Truth' 'is' a 'thing' (in the same sense that tables and chairs are 'things'), which the word 'truth' represents. Instead, we must look at the differing ways in which the words 'truth' and 'conscious' actually function in ordinary language. We may well discover, after investigation, that there is no single entity to which the word 'truth' corresponds, something Wittgenstein attempts to get across via his concept of a 'family resemblance' (cf. Philosophical Investigations Philosophical Investigations is, along with the Tractatus Logico-Philosophicus, one of the two most influential works by the 20th-century philosopher Ludwig Wittgenstein. In it, Wittgenstein discusses numerous problems and puzzles in the fields of semantics, logic, philosophy of mathematics, and the philosophy of mind. He puts forth the view that). Therefore ordinary language philosophers tend to be anti-essentialist In philosophy, essentialism is the view that, for any specific kind of entity, there is a set of characteristics or properties all of which any entity of that kind must possess. This view is contrasted with non-essentialism, which states that, for any given kind of entity, there are no specific traits which entities of that kind must possess. Of course, this was and is a very controversial viewpoint. Anti-essentialism and the linguistic philosophy associated with it are often important to contemporary accounts of feminism Feminism is a political discourse aimed at equal rights and legal protection for women. It involves various movements, theories, and philosophies, all concerned with issues of gender difference; that advocate equality for women; and that campaign for women's rights and interests. According to Maggie Humm and Rebecca Walker, the history of feminism, Marxism Marxism is the political philosophy and practice derived from the works of Karl Marx and Friedrich Engels, though the name 'Marxism' has been used by many with political perspectives those men would likely reject. Marxism is a political-economic theory that presents a materialist conception of history, a non-capitalist vision of capitalism and, and other social philosophies that are critical of the injustice of the status quo The original phrase from 14th-century diplomatic Latin was in statu quo res erant ante bellum, meaning "in the state in which things were before the war". This gave rise to the shorter form status quo ante bellum "the state in which before the war" (indicating the withdrawal of enemy troops and restoration of power to prewar. The essentialist 'Truth' as 'thing' is argued to be closely related to projects of domination, where the denial of alternate truths is understood to be a denial of alternate forms of living. Similar arguments sometimes involve ordinary language philosophy with other anti-essentialist movements like post-structuralism Post-structuralism encompasses the intellectual developments of certain continental philosophers, sociologists and critical theorists who wrote within the tendencies of twentieth-century French philosophy. The movement is difficult to define or summarize, but may be broadly understood as a body of distinct responses to structuralism . Many.

Important books of ordinary language philosophy

Philosophy Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, truth, beauty, law, justice, validity, mind, and language. Philosophy is distinguished from other ways of addressing these questions by its critical, generally systematic approach and its reliance on reasoned argument. The word is of Greek
Western philosophy Western philosophy is a term that refers to philosophical thinking in the Western or Occidental world, as distinct from Eastern or Oriental philosophies and the varieties of indigenous philosophies. Historically, the term was recently invented to refer to the philosophical thinking of Western civilization, beginning with Greek philosophy in · Eastern philosophy Eastern philosophy includes the various philosophies of Asia, including Indian philosophy, Chinese philosophy, Iranian philosophy, Japanese philosophy, and Korean philosophy. The term can also sometimes include Babylonian philosophy and Islamic philosophy, though these may also be considered Western philosophies
History The history of philosophy is the study of philosophical ideas and concepts through time. Issues specifically related to history of philosophy might include : How can changes in philosophy be accounted for historically? What drives the development of thought in its historical context? To what degree can philosophical texts from prior historical
Ancient This page lists some links to ancient philosophy. In Western philosophy, the spread of Christianity through the Roman Empire marked the end of Hellenistic philosophy and ushered in the beginnings of Medieval philosophy, whereas in Eastern philosophy, the spread of Islam through the Arab Empire marked the end of Old Iranian philosophy and ushered Buddhist Buddhist philosophy deals extensively with problems in metaphysics, phenomenology, ethics, and epistemology · Chinese Chinese philosophy is philosophy written in the Chinese tradition of thought. Chinese philosophy has a history of several thousand years; its origins are often traced back to the Yi Jing , an ancient compendium of divination, which uses a system of 64 hexagrams to guide action. This system is attributed to King Wen around 1000 years BC and the · Greek Greek philosophy focused on the role of reason and inquiry. Many philosophers today concede that Greek philosophy has shaped the entire Western thought since its inception. As Alfred Whitehead once noted, with some exaggeration, "Western philosophy is just a series of footnotes to Plato." Clear unbroken lines of influence lead from · Hellenistic Hellenistic philosophy is the period of Western philosophy that was developed in the Hellenistic civilization following Aristotle and ending with Neoplatonism · Hindu Hindu philosophy is divided into six Sanskrit āstika schools of thought, or darshanas (literally, "views"), which accept the Vedas as supreme revealed scriptures, and three nāstika ("heterodox") schools, which do not accept the Vedas as supreme. The āstika schools are: · Indian The term Indian philosophy , may refer to any of several traditions of philosophical thought that originated in the Indian subcontinent, including Hindu philosophy, Buddhist philosophy, and Jain philosophy. Having the same or rather intertwined origins, all of these philosophies have a common underlying theme of Dharma, and similarly attempt to · Jain Jain philosophy deals extensively with the problems of metaphysics, reality, cosmology, ontology, epistemology and divinity. Jainism is essentially a transtheistic religion of ancient India. It is a continuation of the ancient Śramaṇa tradition which co-existed with the Vedic tradition since ancient times. The distinguishing features of Jain · Persian Iranian philosophy or Persian philosophy can be traced back as far as to Old Iranian philosophical traditions and thoughts which originated in ancient Indo-Iranian roots and were considerably influenced by Zarathustra's teachings. According to Oxford dictionary of philosophy , the choronology of the subject and science of philosophy starts with
Medieval Medieval philosophy is the philosophy of Europe and the Middle East in the era now known as medieval or the Middle Ages, the period roughly extending from the fall of the Roman Empire in the fifth century A.D. to the Renaissance in the sixteenth century. It is defined partly by the process of rediscovering the ancient culture developed in Greece Scholasticism Scholasticism is derived from the Latin word scholasticus , which means "that [which] belongs to the school", and was a method of learning taught by the academics (scholastics, school people, or schoolmen) of medieval universities circa 1100–1500. Scholasticism originally started to reconcile the philosophy of the ancient classical · Thomism Thomism is the philosophical school that arose as a legacy of the work and thought of Thomas Aquinas. The word comes from the name of its originator, whose Summa Theologica is arguably second only to the Bible in importance to the Roman Catholic Church. In the encyclical Doctoris Angelici, Pope Pius X cautioned that the teachings of the Church · Scotism Scotism is the name given to the philosophical and theological system or school named after John Duns Scotus · Early Islamic · Judeo-Islamic
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